China’s Mysterious Old Summer Palace – Yuan Ming Yuan 圆明园

The Mysterious Old Summer Palace

This article will take you on a deep dive into the history, cultural significance, and architectural wonders of China’s old-world Summer Palace (aka Yuan Ming Yuan 圆明园). We will explore the spiritual and cultural importance of the palace, the mysterious lore surrounding dragons and other mythical creatures, and the architectural marvels and garden design that make this palace a true gem. We will also delve into the tragic history of the Opium Wars and the destruction of Yuanmingyuan, the international quest to repatriate lost treasures, and the palace’s representation in literature and popular culture.

Note: This article content is mostly written by AI tasked with pulling information available from mainstream resources, and will reflect mainstream bias and censoring. As such this content is not necessarily reflective of the expanded alternative news perspective to which Star Nations News℠ generally subscribes. Star Nations News℠ encourages you to do the research and make your own informed decisions based on your own exploration.

The Summer Palace in Beijing, China, is a UNESCO World Heritage Site that showcases the grandeur and beauty of old-world Chinese landscape garden design[1]. Covering an area of about 297 hectares, with a buffer zone of 5,595 hectares, the palace integrates numerous traditional halls and pavilions into the Imperial Garden, combining political, administrative, residential, spiritual, and recreational functions within a landscape of lakes and mountains[1][2]. The main features of this architectural marvel include the Garden of Clear Ripples, Kunming Lake, Longevity Hill, and the Hall of Benevolence and Longevity[1][2].

Spiritual and Cultural Significance

The Summer Palace in Beijing, China, holds immense spiritual and cultural significance. The 40 scenes in Yuan Ming Yuan were named by the emperor and grouped into different themes, including administration purposes, residences, libraries, studies, agriculture, Buddhist and Taoist temples, and family shrines[8]. The complex also includes the European Palaces, a small section built with Western architectural techniques by Jesuit missionaries during the reign of Emperor Qianlong[8].

Administrative and Residential Areas

The administrative area is centered around the Hall of Benevolence and Longevity, where Empress Dowager Cixi assumed regency over Emperor Guangxu and received foreign guests[5]. The residential area consists of the Hall of Happiness and Longevity, the Hall of Jade Ripples, and Yiyun Hall[5].

Scenic Wonders

The scenic area is composed of the Longevity Hill and the Kunming Lake, featuring:

  1. The Tower of Buddhist Incense, a triple-glazed structure with 3 stories and an octagonal prism shape, hailed as a superb ancient building[5].
  2. The Long Corridor, stretching 728 meters and housing 273 rooms, each beam painted with colorful patterns, featuring 14,000 paintings[5].
  3. The West Causeway, the 17-Arch Bridge, and three isles with ancient buildings on the Kunming Lake, which accounts for three fourths of the total area of the garden[5].

The Longevity Hill features Tibetan prayer wheels, steles, Wufang Pavilion, and the Pavilion of Precious Clouds[5].

Dragons and Mythology

Dragons are a symbol of imperial power in Chinese culture, often painted or carved with five claws[9]. The Dragon King, a Chinese water and weather deity, is regarded as the dispenser of rain and commander of all bodies of water[10]. The Dragon King is associated with the five directions and the five elements in Chinese culture: Wood, Fire, Earth, Metal, and Water[10].

Mythical Creature

Significance

Dragon

Symbol of imperial power, associated with water, rainfall, and the emperor. [11]

Yinglong

Believed to bring rain through sympathetic magic. [11]

Dragon King

Chinese water and weather deity, regarded as the dispenser of rain and commander of all bodies of water. [10]

The worship of the Dragon God is celebrated throughout China with sacrifices and processions during the fifth and sixth moons, and especially on the date of his birthday, the thirteenth day of the sixth moon[10].

Historical Significance

The palace was destroyed by British and French troops in 1860 during the Second Opium War, an act of cultural destruction that still weighs on the Chinese collective consciousness[6].

Dragons and Other Mysterious Lore

The Summer Palace in China is steeped in mythical lore, with dragons playing a prominent role in its design and symbolism. Dragons are revered in Chinese culture as powerful and auspicious creatures, often associated with the emperor and the imperial family[9].

https://i0.wp.com/museumfacts.co.uk/wp-content/uploads/2020/11/1-34-1122x698.jpg?resize=860%2C535&quality=89&ssl=1

The Significance of Dragons

In Chinese mythology, dragons are believed to control water, rainfall, hurricanes, and floods[11]. They are also symbols of power, strength, and good luck[11]. The dragon motif is ubiquitous throughout the Summer Palace, adorning roofs, walls, and various decorative elements.

The Dragon King and the Five Elements

The Dragon King, a central figure in Chinese mythology, is regarded as the dispenser of rain and the commander of all bodies of water[10]. In Chinese culture, the Dragon King is associated with the five directions and the five elements:

Direction

Element

East

Wood

South

Fire

Center

Earth

West

Metal

North

Water

The worship of the Dragon King is celebrated throughout China with sacrifices and processions during the fifth and sixth moons, especially on the thirteenth day of the sixth moon, which is believed to be his birthday[10].

Other Mythical Creatures

In addition to dragons, other mythical creatures can be found in the Summer Palace’s design and decoration:

  • Phoenix: The phoenix is often depicted alongside the dragon, symbolizing the empress and representing beauty, grace, and peace[12].
  • Qilin: The qilin, a mythical hooved creature with a dragon-like head, is associated with good fortune, prosperity, and serenity[13].
  • Tortoise: The tortoise is a symbol of longevity, stability, and endurance in Chinese culture[14].

These mythical creatures, along with the ubiquitous dragon motif, contribute to the Summer Palace’s aura of mystery and spiritual significance, reflecting the deep-rooted beliefs and traditions of Chinese culture.

The Chinese Dragon and Phoenix represent the mystery of the female-male duality of nature

Architectural Marvels and Garden Design

The Summer Palace, also known as Yiheyuan, is the largest and best-preserved imperial garden in existence, covering an area of 2.9 square kilometers[1]. It was originally built in 1750 for Emperor Qianlong’s mother and later rebuilt by Empress Dowager Cixi between 1884-1895[2]. The palace is a remarkable example of Chinese landscape garden design, blending natural and man-made features in a harmonious manner[13].

The Summer Palace is divided into three sectors: the official sector, the private sector, and the landscape sector[13]. The main attractions include:

  • The Tower of Buddhist Incense
  • Hall of Dispelling Clouds
  • Hall of Benevolence and Longevity
  • The Long Corridor
  • The Garden of Virtue and Harmony
  • Sea of Wisdom
  • Hall of Jade Ripples
  • Hall of Joy and Longevity
  • Suzhou Street
  • The Marble Boat
  • Kunming Lake with the 17-hole bridge[2]

The Summer Palace showcases the harmony of natural and manmade beauty in Chinese gardens[16]. It reflects the evolution of China as an integral country of many ethnic groups[16]. The Long Corridor, running for 728 meters along the northern shore of Kunming Lake, is the longest garden corridor in China and is remarkable for its quake-proof function[16].

Kunming Lake and Longevity Hill

Kunming Lake, a key feature of the palace, was created by digging a shallow depression and using the removed soil to create Longevity Hill, where most of the buildings are located[15]. The lake covers 540 acres and is entirely man-made[17]. Longevity Hill and Kunming Lake form the basic framework of the Summer Palace, combining political, administrative, residential, spiritual, and recreational functions within a landscape of lakes and mountains[1].

Architectural Wonders

The complex was built by approximately 150,000 workers, craftsmen, and artists over 15 years[15]. It consists of around 3,000 structures, including buildings, temples, halls, pavilions, gazebos, gates, archways, and galleries, mainly on Longevity Hill and along the lake-shore[15].

Area

Features

Court Area

Hall of Benevolence and Longevity, Hall of Happiness and Longevity

Front Area of Longevity Hill

Hall of Dispelling Clouds, Tower of Buddhist Incense, Hall of the Sea of Wisdom

Rear Area of Longevity Hill

Suzhou Street, Garden of Harmonious Pleasures

Kunming Lake Area

Seventeen-Arch Bridge, Marble Boat, Bronze Ox

The garden was designed with landscapes resembling scenes from the Jiangnan region, with the only visual evidence of the architectural and landscape-gardening aesthetics being a set of 40 paintings commissioned by the Qianlong emperor in 1744[23].

The Summer Palace is an outstanding expression of the creative art of Chinese landscape garden design, incorporating the works of humankind and nature in a harmonious whole[1]. It is a potent symbol of one of the major world civilizations and has had a major influence on subsequent oriental garden art and culture[1].

The Garden of Perfect Brightness: A Symbol of Imperial Power

The Old Summer Palace, also known as Yuanmingyuan, was a complex of palaces and gardens in Beijing, China, serving as the main imperial residence of the Qing dynasty emperors[4]. The Garden of Perfect Brightness, a significant historical site, was an imperial palace and garden that served as a scenic retreat and principal imperial residence for the Qing emperors[23]. Built in stages from the early-18th century, Yuanmingyuan covered more than 3.5 square kilometers[23][25].

The Qing emperors, including the Kangxi, Yongzheng, and Qianlong emperors, extended the territory of the empire and ruled from the Forbidden City in Beijing, a palace complex built by a Ming emperor in the 1420s[23][24]. The Qianlong emperor was an avid builder within the Forbidden City and elsewhere in Beijing and the capital area[24].

The stone boat in Yuan Ming Yuan’s Gardens of Perfect Brightness

The Qing Dynasty and Imperial Power

The Qing Dynasty (1644-1911), the last of the successive dynasties of China, inherited and adopted the cultural norms and political institutions of the previous Han Chinese Ming dynasty[23]. The Qing emperors extended the territory of the empire to include:

  • Mongolia
  • Xinjiang
  • Tibet
  • Taiwan[23]

The Three Great Qing Emperors: Kangxi, Yongzheng, and Qianlong, consolidated, strengthened, and expanded the empire during their reigns[23][24].

The Destruction of Yuanmingyuan

The Garden of Perfect Brightness was largely destroyed during the Second Opium War in 1860 by British and French troops[23]. The destruction of the palace was a highly charged symbolic act that challenged the Chinese Emperor’s position as both Son of Heaven and ruler at the center of the world[12].

Event

Significance

Second Opium War

The Garden of Perfect Brightness was destroyed by French and British troops as retaliation for the imprisonment and torture of a delegation. [23][4]

Opium Trade

The British Empire-fueled opium trade led to a century-long opium addiction in China, not eradicated until 1941. [12]

Forced Global Trade

The destruction of Yuanming Yuan was the final culmination of the Opium Wars, which ‘opened’ China to global trade. [12]

The destruction of Yuanmingyuan has become a symbol of China’s subjugation at the hands of foreign powers in the 19th century[23].

The Evolution of the Garden of Perfect Brightness

The Garden of Perfect Brightness, initially named the Garden of Joyful Spring (Changchunyuan 暢春園), was created by the Kangxi Emperor in 1709 as a private retreat[25]. It served as the principal residence of the Yongzheng Emperor from his third year of reign until his death[25]. The Qianlong Emperor, son of Yongzheng, was born and raised in the Yuanmingyuan and dedicated to its expansion, adding the Garden of Eternal Spring (Changchunyuan 長春園) in 1749[25].

The Opium Wars and the Destruction of Yuanmingyuan

The Opium Wars, also known as the Yapian Zhanzheng, were a series of conflicts between China and Western powers in the mid-19th century, primarily about the opium trade[12]. The opium trade caused great social harm in China, leading to the First Opium War in 1839 after British diplomatic missions failed due to British reluctance to participate in Chinese rituals of obeisance[12]. The Second Opium War began in 1858, and the ‘Arrow Incident’ became the casus belli, ending with the razing of the Yuanming Yuan and marking the beginning of the ‘semi-colonial’ era[12].

During the Second Opium War, French and British troops captured the palace on 6 October 1860, looting and destroying the imperial collections over the next few days[4]. The British High Commissioner to China, James Bruce, 8th Earl of Elgin, ordered the complete destruction of the palace on 18 October in retaliation for the torture and killing of an Anglo-French delegation by the Qing government[4]. The destruction of the Yuanming Yuan occurred on October 18, 1860, ordered by Lord Elgin as retribution for the brutal torture and murder of British, Indian, and French prisoners of war by the Chinese[12].

The palace was so large that it took 4,000 men three days to destroy it, and many exquisite artworks were looted and are now located in 47 museums around the world[4]. The looting and destruction of the Yuanming Yuan were carried out by French and British troops, including officers, resulting in many Chinese art pieces held in European collections[12]. The destruction of the palace was a significant event in China’s history, often perceived as an act of barbarism and criminal behavior by many Chinese and external observers[4].

The looting of Yuanming Yuan

Source: China Chronicles: The Burning of the Old Summer Palace

The destruction of Yuan Ming Yuan during the Second Opium War was a result of tensions and differing views on the tributary system between China and Western countries[8]. The destruction of the Yuanming Yuan confirmed to the Chinese that the Western allies were barbarians bent on destroying and dominating China, fueling nationalist fervor[12]. The destruction of the Yuanming Yuan and the enforcement of unequal treaties sowed the seeds of the Maoist Revolution to come[12].

Event

Significance

First Opium War (1839)

Caused by the opium trade and British reluctance to participate in Chinese rituals of obeisance. [12]

Second Opium War (1858)

Began with the ‘Arrow Incident’, ended with the razing of the Yuanming Yuan, marking the beginning of the ‘semi-colonial’ era. [12]

Destruction of Yuanming Yuan (1860)

Ordered by Lord Elgin as retribution for the torture and murder of prisoners of war, carried out by French and British troops. [4] [12]

After the war, several attempts to restore the palace failed due to economic difficulties and inner wars. The site was used for various purposes, including rice fields, factories, and a storage place[8]. The Summer Palace suffered two demolitions, both during periods of conflict with European forces when China was at its weakest[2].

The International Quest to Repatriate Lost Treasures

In the 1980s, the Union Society of China was founded, and scholars focused on archival studies of Yuan Ming Yuan. The European Palaces were repaired and opened as a relics park[8]. However, in the 1990s, a debate arose about whether to restore the gardens or keep the building sites as they were. The current design of the park represents a compromise between these two approaches[8].

A significant milestone in the quest to repatriate lost treasures occurred when a bronze horse head sculpture, a treasure of China’s Old Summer Palace, returned to its original palace home after 160 years[26]. This marked the first time a lost important cultural relic from the Old Summer Palace was returned to and housed at its original location after being repatriated from overseas[26]. The horse head, an artistic blend of East and West, was designed by Italian artist Giuseppe Castiglione and crafted by royal craftsmen[26].

The original twelve animal head sculptures once formed a zodiac water clock in the Yuanmingyuan, built by Emperor Qianlong of the Qing Dynasty. The originals were looted from the Yuanmingyuan by Anglo-French allied forces in 1860 during the Second Opium War[26]. Macao billionaire Stanley Ho bought the bronze horse head and decided to donate it to the National Cultural Heritage Administration (NCHA) and return it to its original home[26].

The NCHA and competent departments of the Beijing municipal government spent one year refurbishing the old Zhengjue Temple, the main place of worship for Qing Dynasty emperors in the garden, to an exhibition venue[26]. An exhibition commemorating the return of the horse head has kicked off at the temple, displaying about 100 items including relics and photographs[26]. The horse head sculpture was returned to its original palace home amid the challenges brought by COVID-19[26].

The return of the horse head has enhanced international consensus on returning lost cultural relics to their original homes[26]. The Chinese government, under President Xi Jinping, has been actively seeking the return of lost cultural relics since the turn of the century[27]. The pursuit has become more prominent under Xi, with a personal interest in protecting such artifacts and Chinese history and national pride[27].

Significant Repatriation Efforts

  • Since Xi came to power in 2012, China has secured the return of over 1,800 lost relics, according to official figures[27].
  • Notable recovered artifacts include those from the Yuanmingyuan, a Qing dynasty complex of palaces and gardens that housed many imperial treasures[27].
  • In 2019, a bronze sculpture of a horse head from the Yuanmingyuan’s zodiac fountain clock was donated to the Chinese government by the late Macau billionaire Stanley Ho[27].
  • The rat and rabbit heads from the same fountain were donated to China in 2013 by the wealthy French Pinault family[27].
  • The Tiger Ying, a 3,000-year-old bronze water vessel, was put up for auction in the UK despite China’s protests and was purchased by an anonymous Chinese individual in 2018[27].

Recovered artifacts have gained attention for their value and the narratives told of their recovery[27]. Stories of lost relics “returning home” have been widely publicized, stoking the Chinese public’s support for repatriation efforts[27].

Measure

Description

Bilateral Agreements

The Chinese government has signed agreements with more than 20 countries to facilitate bilateral cooperation and prevent the illegal outflow of cultural relics. [27]

Online Database

China continues to search for more levers for the recovery of artifacts, including an online database of looted artifacts. [27]

Tightened Domestic Laws

China has tightened domestic laws to facilitate the recovery of artifacts. [27]

International Efforts

China is not alone in seeking to reclaim its lost treasures, as countries like Greece, Nigeria, and the US also pursue the return of their cultural heritage. [27]

China has been actively seeking to repatriate looted antiquities since 1982, when it wrote into its Constitution the duty to protect its cultural heritage[28]. The destruction of the Old Summer Palace (Yuanmingyuan) by Anglo-French expeditionary forces in 1860 during the Second Opium War is a significant event in modern Chinese conceptions of cultural repatriation[28].

The Relics Protection Law in China defines and categorizes cultural objects, establishes principles of conservation, and places all undiscovered cultural heritage under state ownership[28]. In 2002, Beijing introduced a cultural-objects grading system and permitted the movement of objects through private transactions[28].

China has sought to foster international consensus regarding the repatriation of looted art and antiquities by ratifying multilateral treaties, including the 1970 UNESCO Convention on the Means of Prohibiting and Preventing Illicit Import, Export and Transfer of Ownership of Cultural Property[28]. It has also pursued a policy of signing individualized and targeted treaties with nations willing to work with Beijing[28].

The Zodiac Water Clock Sculptures

The Old Summer Palace, also known as Yuanmingyuan, had twelve animal head sculptures that formed a zodiac water clock[29]. These sculptures were created during the Qing Dynasty (1644-1911) by Emperor Qianlong[29]. The original sculptures were looted by Anglo-French allied forces in 1860 during the Second Opium War (1856-1860)[29].

One of the looted sculptures, a bronze horse head, was bought by Macao billionaire Stanley Ho[29]. Ho decided to donate the horse head to the National Cultural Heritage Administration (NCHA) and return it to its original home[29]. This is the first time a lost important cultural relic from the Old Summer Palace has been returned to and housed at its original location after being repatriated from overseas[29].

The NCHA and competent departments of the Beijing municipal government spent one year refurbishing the old Zhengjue Temple, the main place of worship for Qing Dynasty emperors in the garden, to an exhibition venue[29]. An exhibition commemorating the return of the horse head has kicked off at the temple, displaying about 100 items including relics and photographs[29]. The horse head sculpture was returned to its original palace home amid the challenges brought by COVID-19[29].

The return of the horse head has led to an all-round upgrade of security at the Old Summer Palace, allowing for long-term exhibitions[29]. Chinese digital artists have used digital technology to reunite all 12 bronze heads in the virtual world, selling these digital artworks as NFTs (non-fungible tokens)[30].

In March 2022, Chinese-Grenadian blockchain entrepreneur Sun Yuchen spent nearly $1.45 million at a Metapoly XM auction to acquire an NFT collection of the 12 Chinese zodiac heads[30]. An NFT picture of the bronze goat head went under the hammer at the online auction Shuzi Baozang for more than 8,000 yuan[30]. Digital replicas of the Chinese zodiac heads can be a catalyst for younger generations to embrace traditional culture as it fits with the concept of “China trends”[30].

A team of eight historians and cultural relics experts visited the US in November-December 2010 to document lost relics from the Old Summer Palace (Yuanmingyuan)[31]. The team discovered and photographed several relics previously unknown to Chinese authorities, including a Song Dynasty (960-1279) painting in the Boston Museum and valuable records made by Western scholars[31].

The Yuanmingyuan Administrative Office aims to build a complete database of lost relics, which will help clarify the palace’s appearance before its destruction in 1860[31]. China has been seeking the return of overseas relics through legal means, but with limited success[31]. Experts suggest that a combined legal and diplomatic effort is the best approach for relic repatriation[31].

The Chinese government has been actively seeking the return of looted artifacts, including twelve bronze fountainheads featuring the animals of the Chinese zodiac, from the Yuanmingyuan[32]. The bronze zodiac heads were torn from their bodies during the looting and went missing in the chaos, with some appearing on the art market and being sold at auction since 1987[32].

The artist Ai Weiwei has been critical of the Chinese government’s mission to repatriate these cultural artifacts, viewing them as pieces of propaganda rather than valuable cultural relics[32].

Bronze Summer Palace Statues

Yuan Ming Yuan in Literature and Popular Culture

The collective memory of Yuanmingyuan, an imperial garden in Beijing, has been a subject of study in literature and popular culture. Annetta Joan Fotopoulos’s thesis focuses on the representation of Yuanmingyuan in these domains, examining how the garden’s memory has fluctuated and evolved over time[33].

The construction of the Yuanmingyuan Ruins Park in the 1980s played a significant role in reviving and creating new associations with the ruins of the early 18th century Qing imperial garden[33]. This development has contributed to the ongoing discourse surrounding Yuanmingyuan as a mental construct in collective memory[33].

The 40 Scenes of Yuan Ming Yuan

The album of the 40 Scenes of Yuan Ming Yuan, commissioned by the Qianlong emperor in 1744, serves as the only visual record of this imperial paradise[34]. The album depicts various structures and scenes within the garden, including:

  • Main Audience Hall
  • Hall of Diligent Government
  • Emperor’s Private Residence
  • Peony Terrace
  • Green Wutong-Tree Academy
  • Island of Shrines
  • Island of Heavenly Light
  • Apricot Blossom Spring Villa
  • Universal Peace Building (Swastika House)
  • Ancestral Shrine
  • Scholar Lianxi’s Wonderland
  • Beautiful Scene of the Square Pot
  • Jade Terrace of Paradise Island
  • Another Cave of Heaven
  • Market Street at ‘Sitting Rocks and Winding Stream’
  • Bridge at the ‘Distillery and Lotus Pond’
  • The Princes’ School[34]

These scenes provide a glimpse into the grandeur and beauty of Yuan Ming Yuan before its destruction.

Collective Memory and Discourse

While collective memory serves as an effective means of describing the multi-faceted discourse surrounding Yuanmingyuan, its application requires critical examination and refinement[33]. The evolving nature of Yuanmingyuan’s representation in literature and popular culture reflects the changing perceptions and interpretations of this historical site over time.

Aspect

Description

Collective Memory

The shared recollections and interpretations of Yuanmingyuan among a group or society, shaped by cultural, social, and historical factors. [33]

Representation

The portrayal of Yuanmingyuan in various forms of media, such as literature, art, and popular culture, which contributes to the formation and evolution of collective memory. [33]

Discourse

The ongoing discussion, debate, and analysis surrounding Yuanmingyuan, influenced by the interplay between collective memory and representation. [33]

The study of Yuanmingyuan’s collective memory and its representation in literature and popular culture offers valuable insights into the cultural significance and historical legacy of this imperial garden.

The Palace Today

The Summer Palace, a UNESCO World Heritage Site since 1998, is now a popular tourist destination attracting visitors from around the world[1][2][20]. The palace is protected at the highest level by Chinese law and was included in the first group of National Priority Protected Sites on March 4th, 1961[1]. The Beijing Summer Palace Management Office, with over 1500 staff members, is responsible for its heritage management[1].

Visiting the Summer Palace

When planning a visit to the Summer Palace, consider the following:

  • Ticket prices: 30 yuan from April to November or 20 yuan from December to March[2].
  • Opening hours: 6am-8pm (April to November) or 6:30am-7pm (December to March)[2].
  • Dress appropriately: Wear comfortable shoes and protection from the weather[2].
  • Location: The palace is located 15 kilometers (10 miles) northwest of the Forbidden City and can be reached by subway line 4 or a 35-minute drive[2].

Although the Summer Palace is the best-preserved imperial garden and the largest of its kind still in existence in China, English signage and introductions in the garden are limited[2]. Traveling with a professional English-speaking guide is advisable to fully appreciate the rich history and culture of this classic Chinese garden[2].

The Old Summer Palace (Yuanmingyuan)

The site of the Old Summer Palace, known as Yuanmingyuan Park, is now a historical site and tourist attraction[4]. The Old Summer Palace remains a sensitive issue in China today, with debates regarding its potential inclusion as a UNESCO World Heritage Site[4]. Visitors can access the Yuanmingyuan Park from the Yuanmingyuan Park station on Line 4 of the Beijing Subway[4].

Palace

Area

Water Coverage

Recognition

Summer Palace

3.009 sq. km

Three-quarters

UNESCO World Heritage Site (1998) [20] [22]

Old Summer Palace (Yuanmingyuan)

N/A

N/A

Historical site and tourist attraction [4]

The Summer Palace also serves as the Central Route terminus of the South-North Water Transfer Project, which provides Beijing with its main water supply[20]. Despite its tumultuous history, including Empress Dowager Cixi’s embezzlement of navy funds for reconstruction[21], the Summer Palace has been open to the public since 1914 and continues to be a cherished cultural landmark[21].

Conclusion

The Summer Palace in Beijing, China, stands as a testament to the grandeur and cultural significance of Chinese imperial history. From its stunning architectural marvels and mythical lore to its tragic past and ongoing quest for cultural repatriation, this UNESCO World Heritage Site offers a captivating glimpse into the heart of China’s rich heritage. As visitors explore the palace’s enchanting grounds and learn about its tumultuous history, they gain a deeper appreciation for the resilience and beauty of Chinese culture.

Today, the Summer Palace serves as a cherished landmark and a symbol of China’s enduring spirit. As efforts to recover lost treasures continue and the palace’s legacy is celebrated in literature and popular culture, the Summer Palace remains a vital connection to China’s past and a source of inspiration for generations to come. By preserving and sharing the stories of this magnificent site, we ensure that its cultural significance will endure, captivating hearts and minds for years to come.

FAQs

1. What is the significance of the Summer Palace in China?
The Summer Palace holds great historical significance as it symbolizes national and cultural resilience. It was destroyed by European forces twice, first in 1860 and again in 1900. Each time, it was reconstructed by Empress Dowager Cixi, embodying the spirit of resistance against foreign invasion among the Chinese populace.

2. Is there a difference between the Forbidden City and the Summer Palace?
Yes, the Forbidden City and the Summer Palace are two distinct sites in China, each with its own unique purpose. Both are recognized as UNESCO World Heritage sites, highlighting their historical and cultural importance.

3. What historical events impacted the Summer Palace in China?
The Summer Palace experienced significant destruction during the Second Opium War in the 1850s. It was later rebuilt by Emperor Guangxu for Empress Dowager Cixi and underwent further damage during the Boxer Rebellion in 1900. Despite these challenges, it was restored and has been accessible as a public park since 1924.

4. Can you describe the Summer Palace as it existed in ancient China?
The Summer Palace, known in Chinese as 颐和园 (Yíhéyuán), is an extensive complex of lakes, gardens, and palaces located in Beijing. It served as an imperial garden during the Qing dynasty and features notable landmarks such as Longevity Hill (万寿山; Wànshòu Shān), Kunming Lake, and the Seventeen Hole Bridge.

References

[1] –https://whc.unesco.org/en/list/880/
[2] –https://www.chinahighlights.com/beijing/attraction/summer-palace.htm
[3] –https://www.britannica.com/place/Summer-Palace
[4] –https://en.wikipedia.org/wiki/Old_Summer_Palace
[5] –https://www.chinaculturetour.com/beijing/top-attractions/summer-palace.htm
[6] –https://quadrant.org.au/magazine/2019/11/beijings-old-summer-palace-and-the-nature-of-cultural-destruction/
[7] –https://www.thenational.com.pg/summer-palace-chinese-mythology/
[8] –https://www.youtube.com/watch?v=lmlBnpu41Fs
[9] –https://carlinfamilyadventures.wordpress.com/2014/05/18/enter-the-5-fingered-dragon-inside-the-forbidden-city/
[10] –https://en.wikipedia.org/wiki/Dragon_King
[11] –https://www.thechinastory.org/the-dragon-and-the-fate-of-china/
[12] –https://www.napoleon.org/en/history-of-the-two-empires/articles/barbaric-destruction-or-symbolic-retribution-the-razing-of-the-yuanming-yuan/
[13] –https://www.chinadaily.com.cn/a/201812/10/WS5c0e00b4a310eff303290194.html
[14] –https://www.trippest.com/beijing-travel-guide/summer-palace/
[15] –https://buffaloah.com/a/virtual/china/beij_summer/tc.html
[16] –http://en.chinaculture.org/gb/en_flash/2003-09/25/content_43170.htm
[17] –https://whc.unesco.org/document/154509
[18] –https://www.tripadvisor.com/Attraction_Review-g294212-d1793487-Reviews-The_Nine_Dragon_Screen_of_The_Palace_Museum-Beijing.html
[19] –https://www.linkedin.com/pulse/gruesome-history-behind-chinas-imperial-palace-tim-warrington
[20] –https://en.wikipedia.org/wiki/Summer_Palace
[21] –https://www.travelchinaguide.com/cityguides/beijing/summer.htm
[22] –https://english.beijing.gov.cn/specials/parktours/guidevisitors/summerpalace/
[23] –https://visualizingcultures.mit.edu/garden_perfect_brightness/ymy1_essay01.html
[24] –http://www.chinaheritagequarterly.org/editorial.php?issue=008
[25] –https://brewminate.com/garden-of-perfect-brightness-the-yuanmingyuan-as-imperial-paradise-1700-1860/
[26] –http://www.xinhuanet.com/english/2020-12/01/c_139556267.htm
[27] –https://www.straitstimes.com/asia/return-of-the-relics-china-s-push-to-reclaim-its-lost-treasures
[28] –https://itsartlaw.org/2019/07/26/treasures-from-the-middle-kingdom-chinas-hunt-for-lost-antiquities/
[29] –http://subsites.chinadaily.com.cn/Qiushi/2020-12/02/c_568254.htm
[30] –https://www.globaltimes.cn/page/202208/1274318.shtml
[31] –https://global.chinadaily.com.cn/metro/2010-03/11/content_9573808.htm
[32] –https://99percentinvisible.org/episode/12-heads-from-the-garden-of-perfect-brightness/
[33] –https://ecommons.cornell.edu/bitstream/handle/1813/29117/ajf87thesisPDF.pdf
[34] –https://visualizingcultures.mit.edu/garden_perfect_brightness/ymy1_essay03.html


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